🌟 AL-ASHʿARĪYAH (الاشعرية‎): The Foundational Islamic Theological School

Discover the Ash‘ari school of theology, its principles, foundations laid by Abū ʾl-Ḥasan al-Ashʿarī, and how it shapes Islamic belief. Explore its distinct approach towards divine attributes, human responsibility, and predestination.

Understanding AL-ASHʿARĪYAH (الاشعرية‎)

Definition

AL-ASHʿARĪYAH (الاشعرية‎) is an intellectual school of theology in Islam, established by Abū ʾl-Ḥasan ʿAlī ibn Ismāʿīl al-Ashʿarī, founded around the late 9th and early 10th centuries. This theological framework emphasizes the scriptural doctrine, contending that divine attributes are distinct from God’s essence while maintaining God’s unity and supremacy.

Etymology and Background

The term AL-ASHʿARĪYAH (الاشعرية‎) originates from the name of its founder, Abū ʾl-Ḥasan al-Ashʿarī. Al-Ashʿarī was initially a follower of the Mu’tazilite school, which advocated rational theology. Around 912 CE, he renounced Mu’tazilism and formulated his doctrines, aligning more closely with traditionalist Hadith-based frameworks while incorporating a blend of rationalism and scriptural fidelity.

Cultural Context and Differences

The Ash’arite theological principles resonate broadly within Sunni Islam, particularly impacting schools like the Shafi’i and Hanafi legal traditions. They argue fervently against the Mu’tazilite stance that the human intellect alone suffices to grasp Divine will, thereby emphasizing submission to divine revelation.

Similarities with other Islamic terms and philosophies:

  • Like Maturidism, Ash’arism strives to find a balance between divine omnipotence and human free will.
  • Similar to Sufism, it advocates for a deep spiritual, submission-focused approach to understanding God’s nature.

Cultural Differences:

  • Contrasts starkly with Mu’tazilism, which places higher significance on the rational analysis of ethical matters and the nature of divine justice.

Core Doctrinal Tenets

  1. Divine Attributes: Posits that God’s attributes (e.g., knowledge, power, life) are eternal yet distinct from His essence. They avoid drawing any anthropomorphic comparisons.
  2. Human Freedom and Predestination: Upholds that all events are predestined by God, including human actions (termed kasb—acquisition). Nevertheless, humans possess the power to “acquire” acts through their will.
  3. Kasb (Acquisition): Suggests that human effort aligns with God’s creative act wherein an individual’s intent results in God’s creation of the corresponding action.
  4. Qurʾān: Maintains the pre-eternality of God’s speech as part of His essence while recognizing the temporal, created nature of the Qurʾānic text as uttered words.
  • Ahl al-Sunnah (People of the Tradition): Broader community associating with Sunni orthodoxy.
  • Predestination (Qadar): Belief in preordained events by divine will.
  • Mutazilites: Rationalist theologians often positioned in opposition.
  • Maturidism: Another traditional Sunni theological school focused on similar issues with slight variations in emphasis.

Exciting Facts & Quotations

  • Fact: Abū ʾl-Ḥasan al-Ashʿarī’s transformation from Mu’tazilite to champion of Sunni orthodoxy is considered one of the pivotal moments in Islamic theological history.
  • Quotation: “When mankind cannot reconcile the creation’s liberty with God’s omnipotence, the Ash’arites find serenity in the truth that all is within His divine heritage yet our actions are distinctly our own for judgment.” - (Attributed to Al-Juwayni, a distinguished Ash’ari scholar).

Suggested Literature & Further Studies

Exploring Ash‘arism can start with the following resources:

  • “Islamic Theology: Traditionalism and Rationalism” by Harry A. Wolfson.
  • “Theology and Creed in Sunni Islam: The Muslim Brotherhood, Ash’arism, and Political Sunnism” by Jeffry R. Halverson.
  • Ibn Khaldun’s “Muqaddimah” for understanding the historical context and development.

Inspiration and learning abound from diving into these rich theological debates, forming a cradle for modern Islamic thought’s intellectual spirituality.


### Which individual established the AL-ASHʿARĪYAH (الاشعرية‎)? - [x] Abū ʾl-Ḥasan al-Ashʿarī - [ ] Al-Ghazali - [ ] Ibn Sina - [ ] Maturidi > **Explanation:** The AL-ASHʿARĪYAH school of theology was established by Abū ʾl-Ḥasan al-Ashʿarī in the 9th century. ### What does AL-ASHʿARĪYAH view about divine attributes? - [x] They are distinct from God's essence but inseparable from Him. - [ ] They are identical to God's essence. - [ ] They are non-existent. - [ ] They can be compared to human attributes. > **Explanation:** AL-ASHʿARĪYAH holds that divine attributes, such as knowledge and power, are distinct from but inseparable from God's essence. ### What is ‘kasb’ in Ashʿari thought? - [ ] Creation itself - [x] Acquisition of action by human efforts - [ ] Predestination - [ ] Worship > **Explanation:** In Ashʿari theology, 'kasb' refers to the acquisition of deeds by humans where God creates the action as aligned with human intention. ### Which theological school is considered a primary opponent of the Ash‘ari doctrine? - [ ] Maturidism - [ ] Ahl al-Hadith - [x] Mu'tazilism - [ ] Sufism > **Explanation:** The Mu'tazilite school is often considered a primary rationalist opponent to the *Ash‘ari* doctrine. ### In AL-ASHʿARĪYAH, what is the nature of the Qurʾān according to them? - [x] It comprises both eternal divine speech and created utterance. - [ ] It is purely created. - [ ] It is solely divine speech. - [ ] It is arbitrary text without divine origin. > **Explanation:** The AL-ASHʿARĪYAH hold that the Qurʾān, in essence, includes eternal divine speech, while the vocal text (recitation) is considered created. ### What does AL-ASHʿARĪYAH preach about man’s ethical reasoning? - [ ] Man possesses inherent ethical reasoning. - [x] Man relies solely on divine revelation for understanding morality. - [ ] Man's reasoning is superior to divine will. - [ ] Man cannot have any ethical understanding even with revelation. > **Explanation:** AL-ASHʿARĪYAH teaches that moral knowledge derives from divine revelation alone, not from human reason. ### True or False: AL-ASHʿARĪYAH states that God’s will is neither separate from Him nor equivalent to human will. - [x] True - [ ] False > **Explanation:** True, they propagate that God’s attributes and will are unique, transcending any human comparison. ### Which theologian succeeded and expanded on Al-Ashʿarī's work? - [ ] Avicenna - [ ] Al-Ghazali - [x] Al-Bakillani - [ ] Al-Kindi > **Explanation:** Abū Bakr al-Bakillānī further elaborated on Al-Ash'ari's doctrines, playing a central role in this theological development. ### What major theological stance does the AL-ASHʿARĪYAH refute from the Mu'tazilites? - [ ] Divine simplicity - [ ] Predestination - [ ] Revelation - [x] Rational dominance in theological matters > **Explanation:** AL-ASHʿARĪYAH refutes the Mu'tazilite emphasis on rational dominance in understanding theological and ethical dimensions. ### Which philosophical notion does AL-ASHʿARĪYAH uphold concerning the actions performed by humans? - [ ] Humans create actions independently. - [x] Actions are created by God aligned with human will. - [ ] All actions are accidents. - [ ] Human actions stand independent of divine interference. > **Explanation:** AL-ASHʿARĪYAH teaches that God creates actions that humans will, aligning them with preordained divine will, reflecting in the principle of *kasb*.

Farewell thought: The depths of AL-ASHʿARĪYAH theology invite us to ponder the divine mystery and sovereignty, urging a humbling recognition of both our limitations and the boundless providence in everything.

Ibrahim Al-Hakim, Oct 6, 2023

Sunday, June 16, 2024

Islamic Terms Lexicon

IslamicTermsLexicon.com is your ultimate resource for understanding the vast and intricate world of Islamic doctrines, rites, ceremonies, customs, and technical & theological terms. Our comprehensive dictionary provides thousands of terms in both English and Arabic, each with detailed definitions, authoritative references, and quizzes designed to sharpen your understanding and enhance your learning experience.

Amina Al-Fahad Ibrahim Al-Hakim Ibrahim Al-Rashid Ibrahim Al-Hassan Hassan Al-Rashid Fatima Al-Hassan Fatima Al-Zahra Yusuf Al-Hakim Layla Al-Rashid Fatima Al-Rashid Ibrahim Al-Mansur Layla Hassan Zainab Al-Rashid Fatima Zahra Layla Al-Hassan Zayd Al-Hakim Zaynab Al-Rashid Ibrahim Al-Yusuf Layla Hasan Yusuf Al-Mahdi Yusuf Al-Rashid Dr. Layla Hassan Fatima Al-Husseini Harun Al-Rashid Ibrahim Malik Layla Ahmed Mustafa Al-Hakim Ahmad Al-Rashid Hakim Al-Rashid Hasan Al-Rashid Hassan Al-Hakim Hassan Al-Tamimi Ibrahim Al-Hakeem Ibrahim Al-Hashimi Ibrahim Al-Hussein Ibrahim Al-Karim Ibrahim Al-Khalil Ibrahim Al-Yazid Ibrahim Mustafa Khalid Al-Mansoor Omar Al-Hakim Omar Al-Rashid Samira Al-Hakim Tariq Al-Hakim Yusuf Al-Mansur Zainab Malik Zaynab Al-Hakim Zaynab Al-Hussein Ahmad Al-Hakim Fatima Ahmed Fatima Al-Husayni Fatima Al-Hussein Fatima Al-Mansouri Fatima El-Amin Fatima El-Sayed Fatima Rahman Fatima Rahmani Fatima Siddiqui Fatimah Al-Rashid Fatimah Zahra Hassan Al-Mansur Hassan Al-Razi Ibrahim Al-Husseini Ibrahim Al-Khatib Ibrahim Al-Mahdi Ibrahim Al-Mansoor Ibrahim Al-Mansour Ibrahim Al-Mansouri Ibrahim Al-Najjar Ibrahim Hassan Ibrahim Khalid Ibrahim Suleiman Khalid Al-Rashid Layla Al-Hakim Layla Al-Hashimi Layla Al-Mansoori Layla Al-Mansouri Layla Mahmoud Layla Mustafa Layla Rahman Tariq Al-Mansur Yasmin Al-Hassan Yasmin Al-Rashid Yusuf Al-Mansoor Yusuf Ibn Khalid Zara Ahmed Zaynab Hassan Ahmed Al-Hakim Aisha Ahmed Aisha Al-Hassan Aisha Rahman Aliyah Rahman Farah Al-Zahra Fatima Al-Habib Fatima Al-Hariri Fatima Al-Hassani Fatima Al-Mahmoud Fatima Al-Najjar Fatima Al-Qadri Fatima Anwar