Comprehensive Definition§
ĀZAR (آزر): Āzar is recognized in Islamic tradition as the father of the Prophet Abraham (Ibrahim). He is notably mentioned in the Qur’an in relation to his crafting of idols and his stance on polytheism, which starkly contrasts with Abraham’s monotheism.
Etymology§
The Arabic name “Āzar” (آزر) is acknowledged in Islamic texts. It corresponds with the Biblical and Judaic “Terah,” indicating a common narrative thread across Abrahamic religions.
Background§
Āzar’s significance is accentuated in the Qur’an, particularly in the context of Abraham’s journey towards monotheistic belief. Qur’anic verse Surah Al-An’am (6:74) depicts Āzar as an idol-maker and rebukes him through the admonishments of Abraham:
“And when Abraham said to his father Āzar: ‘Do you take idols as gods? Indeed, I see you and your people to be in manifest error.’” (Qur’an, 6:74).
Cultural Context§
Islamic Narrative§
In Islamic tradition, Āzar is not merely a biological character but represents Abraham’s ideological struggle against idolatry. Āzar’s profession of crafting idols serves as a narrative foil, highlighting Abraham’s devotion to monotheism.
Judaic Narrative§
In Judaic tradition, Terah is seen similarly but with less moral reprehension. The focus is often on his heritage and less on his profession or ideological conflicts.
Cultural Differences and Similarities§
- Islamic Tradition: Āzar is depicted prominently as an ideologue of polytheism.
- Judaic Tradition: Terah’s depiction is more nuanced, emphasizing his ancestry rather than his craftsmanship.
- Shared Elements: Both traditions recognize Terah/Āzar’s significant familial relation to Abraham.
Synonyms§
- Terah (Biblical synonym)
Antonyms§
- Monotheist (As opposed to an idol-worshiper)
Related Terms with Definitions§
- Ibrahim (Abraham): A key figure in Islamic, Christian, and Jewish traditions, who is renowned for his monotheistic teachings.
- Idolatry: The worship of idols or physical objects as gods, prohibited in Islamic doctrine.
Exciting Facts§
- Classic Islamic scholars highlight that Āzar’s idol-making was not just a common profession but a politically esteemed one, earning him favor in the court of the tyrant Nimrod.
- Major Islamic commentators like Muhammad Asad recount these narratives to delineate moral lessons on steadfast faith.
Quotations§
From classic commentator George Sale:
“The Eastern authors unanimously agree that he was a statuary, or carver of idols; and he is represented as the first who made images of clay, pictures only having been in use before…”
Suggest Literature and Other Sources for Further Studies§
- “Muhammad and the Islamic Tradition” by William Montgomery Watt
- “The Quran: A New Translation” by Muhammad Asad
- “Legends of the Prophets” in Islamic Tradition by Kissa’i
- “Scriptures of the World’s Religions” by James Fieser
Inspirational Thought-Provoking Farewell§
May the exploration of Āzar’s life inspire a deeper understanding of the profound differences between paths guided by faith and those bound by tradition. Let his story echo in our hearts as a testament to the timeless struggle between belief and idolatry.
